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Twenty Seventh Sunday (C) – 2nd October 2022.
1st Reading: Habakkuk 1: 2-3; 2: 2-4;
Second Reading: 2 Timothy 1: 6-8,13-14;
Gospel: Luke 17: 5-10
Our world is a challenging world and in this world, we are all called to be prophets of God. We are invited to announce the good news of God’s deep love for each one of us. It is indeed important that we manifest this call in our behaviour and daily activities and more importantly through our words. Today’s readings are highly relevant to our own lives. On the one hand, we live in a world where thousands suffer appallingly in the struggle for truth, freedom, and dignity of the human person. On the other hand, we live in a world of ever-increasing material indulgence becoming available to more and more people. The dream of being part of this can close our minds and hearts to the cry of the poor, distressed and marginalised. The affluent society becomes both a trap and an escape. Many like to blame God for many of the world’s ills but, to be honest, they are practically all of our own making. In the Gospel, the plea is to increase their faith that they may see. Jesus teaches them that they do not need an increase in faith so much as they need to put the little faith they have into action. In today’s First Reading we heard the prophet Habakkuk calling out to the Lord because of the violence that surrounded him. Habakkuk who wrote before the Babylonian invasion complains to Yahweh that the enemies have ravished their territories. Destruction, violence, strife, contention, these had become the norm of the day. Habakkuk was frustrated because the Lord was not taking control of the situation. He complained that the Lord God would not save the people. Responding to Habakkuk’s cry to Heaven, the Lord God answered, telling him to write the vision and make it plain on tablets, so that a runner may read it. In His message, God said that there is still a vision for the appointed time which speaks of the end and does not lie. Today’s Gospel contains exhortations about faith and service. The request from the disciples for faith comes immediately after the warning of Jesus to beware of temptations to faith. The disciples would have realised the unwavering faith of Jesus in his Father. What the apostles were asking was greater confidence, greater trust in God, so that they could participate and continue the works of Jesus. They presupposed that they already have faith but not sufficient and so they ask Jesus to increase it. But Jesus’ response must have shocked them as he told them that they should have greater trust in God. When he gave the example of the mulberry tree to be uprooted, Jesus did not expect them to believe in the impossible. But he did expect his followers to allow God to make the impossible possible, with human cooperation. At the same time, Jesus warned the disciples that faith and service to God are essential whereby faith expressed is rewarded. He told them that when a person has already performed his duty in faith, his response ought to be to say generously that he has done only what is expected of him and he is only his unworthy servant. When the Apostles asked the lord to increase their faith they presupposed that they already have faith but not sufficient. Their solution is to ask Jesus to increase their faith as if to increase it in quantity. Jesus responded to their request of faith.
But instead of granting the disciples the request for more faith, Jesus declares that they have not even put into practice what little faith they already have. When they could not understand this he gives them a parable much related to the request they made. This parable puts the reader or the hearer in the place of the master. So Jesus goes on to compare the Christian disciple with a servant of his own time, usually a slave. When the servant comes back from working hard in the fields all day, he is not told to come and relax since he had tired himself out with his work in the field. The instruction that the servant gets is that he has to hurry, tidy himself and prepare the meal for his master. After the master has had enough and is satisfied, can he eat and have his rest. This parable of the unprofitable servant would have shocked the listeners not because of the use of the word slave, but because of the manner in which servant-hood is to be lived before God. A slave can never have a claim over his master, neither in the form of wages nor as thanks quite independently of how much he has done for his master. His service is utterly taken for granted. Jesus uses this parable to teach the disciples that there is never a time in the life of discipleship when one has done all one can do and therefore should be rewarded for good work. First of all the good that a disciple does is as much the fruit of God’s grace as it is the disciple’s good efforts. Secondly, there is never a time in the life of discipleship when a disciple can say that he or she has done enough. Human effort always comes short when compared to what God deserves.
The parable teaches us the valuable lesson on humility. We must be aware that our faith is increased by our works that are manifested by the power of the Holy Spirit. Faith is increased by serving others, not by being served. Faith is increased when we manifest our love towards others, our family, friends, and strangers. True faith is unselfish. Living faith is unselfish faith. It seeks to give rather than receive. It seeks to obey God, not “me, I and myself.” Unselfish faith is humble, not full of pride. It admits that “We are worthless slaves; we have done only what we ought to have done.” Although this Gospel passage is addressed to the Apostles, apply to each one of us in our daily life situations. Following the example of the apostles, we must all pray for greater trust in God. Most of us inclined to forget God and in His providence when all things here go fine and as per plan. At this moment we forget to thank God for the blessings. The moment a storm arises in our life then we begin to think of him. The disciples rightly understood that faith is a gift and we can get it by asking and praying for it. Jesus used the example of faith as small as a tiny seed to move a large tree a seemingly impossible thing becomes possible.
This short parable, this object lesson, helps to complete Jesus’ teaching on faith. He who believes in God does not do what he himself wants, but rather what God wants: he carries out the command of God; he obeys God, who dictates to him his Word in his Son Jesu