28th January 2024: Fourth Sunday of Ordinary Time (B)

27
Jan

First Reading – Deuteronomy 18:15-20;

Second Reading- 1 Corinthians 7:32-35;

Gospel – Mark 1:21-28

The common theme of today’s readings is Divine authority as exercised by the prophets of the Old Testament in their messages, by the apostles (including St. Paul), in their writings and teaching in the New Testament, and by Jesus in his teaching and healing ministry.

Today’s First Reading tells us that a true prophet speaks with authority because it is God Who speaks through him. 

In today’s Gospel, Mark describes one sample Sabbath day of Jesus’ public life.  Jesus joins in public worship in the synagogue as a practicing Jew, he heals the sick, he drives out evil spirits — and he prays privately.  Since anyone could be invited to explain the Holy Scripture in synagogue worship, Jesus was invited.  People immediately noticed that Jesus spoke with authority and healed with Divine power. The Old Testament prophets had taught using God’s delegated authority, and the scribes and Pharisees taught quoting Moses, the prophets, and the great rabbis. But Jesus taught using his own authority and knowledge as God to teach, empower, liberate, and heal others.

Jesus taught with authority.  This means that Jesus explained the Scriptures with complete confidence, and when questioned by people he answered with authority.  Jesus spoke relying on no one beyond himself; he cited no supporting human authorities or experts.  Mark also records the impact Jesus had on those who heard him.  We are told how amazed people were at the authority with which he preached.  Jesus also showed his power and authority by curing the sick and granting forgiveness to people for their sins.

Jesus exorcised with Divine authority:  In the synagogue, there was a man who was troubled by an unclean spirit.  Everyone in the ancient Biblical world feared evil spirits and believed in demonic possession.  People believed that demons or “unclean spirits” living inside the people caused leprosy, lameness, paralysis, etc.   Even in the twenty-first century, we still believe in the existence of unclean spirits.  How else can we explain the sudden explosions of anger that occur, the suicidal impulses, the intense jealousies, wild, or overwhelming feelings of depression?  We, as human beings, are keenly aware of these unclean spirits.  We often wonder where the “unclean thoughts” come from and why we can’t rid ourselves of them. Victory over the unclean spirit, as the devil is usually described, is a clear sign that God’s salvation has come: by overcoming the Evil One, Jesus shows that He is the Messiah, the Savior, more powerful than the demons. The demoniac cried out, “What have you to do with us, Jesus of Nazareth? “ What does Jesus have to do with these unclean spirits that live in each one of us? 

The answer we find in the Gospel is equally true today: Jesus came to dispossess the unclean spirits living inside of us and send them away.  That is one of the reasons why Jesus came to earth in the first place and one of the reasons why he continues his presence in our lives.  Jesus came to drive out those unclean spirits within us, to wash them away, to cleanse our lives of them.  Let us put ourselves under his authority and he will liberate us.  The evil spirit in today’s Gospel recognised Jesus as the Messiah and acknowledged him as such.  Jesus commanded the evil spirit harshly, using strong words and tones: “Be quiet! Come out of him!” Instantly, the spirit obeyed. This was one of the reasons why Jesus developed a reputation for speaking with authority. Today, we are challenged to believe that Jesus continues to exercise the power to rout evil in all of its ugly disguises and manifestations, viz., in poverty, sickness, greed, hatred, indifference, over-indulgence, etc., using us and our ministry as His instruments.

Let us approach Jesus for liberation:  Jesus did not use his authority and Divine power to rule and control people. He came to set people free.  Hence, let us approach Jesus with trusting Faith so that he may free us from the evil spirits that keep us from praying and prevent us from loving and sharing our blessings with others, as well as from all the “evil spirits” of fear, compulsions, selfishness, anger, resentment and hostility.  “I have come that they may have life, life in abundance” (Jn 10:10). So Jesus should be a source of liberation for us.  May Jesus free us from all those spirits which make us deaf, dumb, blind, lame, and paralysed, physically and spiritually. Through Word and Sacrament, Jesus brings that power to us and says the same words to the demons in our life, “Be gone!”  — not just once but as often as we need to hear them, until finally, we are free from these demons entirely. Christ has power over any demon, so whether those demons be addictions, heartaches, secret sins — whatever our chains may be — Christ can set us free and longs to do so.