First Reading – Acts 2: 42 – 47.
Second Reading – 1 Peter 1: 3 – 9.
Gospel – John 20: 19 – 31.
Today is Divine Mercy Sunday; the Second Sunday of the Easter season.
It was named by Pope John Paul II at the canonisation of St. Maria Faustina on April 30, 2000, and then officially decreed by the Vatican.
Divine Mercy Sunday can be seen as the convergence of all the mysteries and graces of Holy Week and Easter Week. The feast focuses the light of the Risen Christ into a radiant beam of merciful love and grace for the whole world. In his revelations to St. Faustina, Jesus expressed His desire to celebrate this special feast. He says that the Feast of Mercy emerged from his very depths of tenderness and mankind will not have peace until it turns to the Fount of his Mercy. Jesus says that the divine floodgates through which grace flow are opened and let no soul fear to draw near to him, even though his sins be as scarlet because the Feast of Mercy emerged from the very depths of his tenderness.
The resurrection of Jesus was a new experience to the disciples. Even though Jesus had constantly explained to them about his rising from the dead, they were unable to grasp the implication of it. It was not something the disciples of Jesus seem to have anticipated, but now they were confronted with a novel experience of their master.
The Gospel narrative of today helps them to move from fear to joy, seclusion to mission, absence to presence, disbelief to faith, mere existence to new life. It tells how Jesus breathing on the disciples and giving them the Holy Spirit. Through the Spirit they are into the second creation leading them into something even bigger, to be born again in Christ through Baptism. Jesus gives them peace and power to forgive sins. The forgiveness that Jesus speaks of is not just the juridical wiping away of sins but a deep reconciliation of people with God and with each other.
Today’s First Reading from the Acts of the Apostles makes reference to what it was like in the earliest days of the Catholic Church, immediately after the Resurrection of Jesus and the coming of the Holy Spirit. Here we have the description of the manner in which the Christians worshipped in the early Church and everyone looked up to them. The believers who welcomed the message of Peter, the leader of the Apostles, received Baptism and were admitted into the Body of Christ. Once they became members of the Church, they wholeheartedly devoted themselves to learn and practice the teachings of the apostles which were the teachings of Jesus to his chosen group. Secondly, they worshipped in fellowship. They demonstrated their faith in Jesus by gathering together as believers during which time they prayed, they sang, they praised God, they witnessed to the work of the Holy Spirit. Thirdly, they participated in the breaking of bread or the Holy Eucharist done in memory of Jesus. The Eucharist is the central act of the community. Finally, they devoted themselves to prayers. There can be no Christian life without prayer as an essential element of each day.
In today’s Second Reading Peter wants to enlighten the believers so that they may rejoice in the salvation and new life they have received from God in Jesus. He reminds of the guarantees that come to us because of all that God has done for us in Jesus Christ in whom we have a sure hope and a promise of an inheritance that can never be spoilt or soiled and never fade away.
John in today’s Gospel provides us with an account of what Jesus did after His Resurrection. The passage begins by telling us that in the evening, on the day Jesus rose from the dead, he came and stood among his disciples as they had gathered behind the locked doors. In case there was any doubt about him, he showed them his hands and side which had been pierced with nails. He gave them the message of peace which on the one hand, a normal Jewish greeting of ‘Shalom’ and on the other the fulfilment of a promise made at the Last Supper. During his apparition to the disciples Jesus gave the mission telling them that just as the Father has sent him so is he sending them. Two things are being said here. Firstly, the mission that was given to Jesus by his Father is now being passed on to them. They are to do exactly the same work as Jesus did, proclaim the same message, announce the same vision. Secondly, that mission is an essential part of their discipleship. They are called upon to live like Jesus and draw others to share their personal experience of knowing and loving Jesus and being loved by him. Now they have a mission to spread the love of Jesus, to form a community and to celebrate Eucharist. Jesus now confirms them in their mission. He breathes on them and gives them the Holy Spirit and also the power to forgive sins. When Jesus appeared to the disciples for the first time, only ten were present. We are told that, for some reason, one of the disciples, Thomas, was not present on this occasion. The reason is not important. What is important is his encounter with the Risen Jesus. He refused to believe that the Lord was raised from the dead and was present among his companions. He wanted to see with his own eyes some irrefutable proof of his presence. Thomas personally wanted to encounter Jesus in order to believe in his resurrection.
As we heard in the Gospel, Jesus appeared one week later also on a Sunday, and was with them once again wishing them Peace. Then he called Thomas and challenged him to put his finger in his wounds and hand into his side. The Scriptures do not tell us if Thomas ever needed to touch Jesus or not. What it tells us is that the eyes of Thomas were opened and made the expression of faith: “My Lord and my God!”. The Resurrection of Jesus was the ultimate evidence that Thomas needed to prove to him that the friendship He had enjoyed with Jesus for the past three years was indeed a friendship with God incarnated in human form. At that moment, Thomas must have been overcome with awe and wonder. At the end of this event, Jesus appreciated Thomas for his faith in him once he had encountered him.
We find three ideas in today’s Gospel:
Spirit to Mission, Seeing to Believing and Not Seeing to Believing. First Jesus gives them Peace, not like the world gives but his own peace. Then he gives them the gift of the Spirit, which coming from the Father and who will teach them everything, and remind them of what Jesus had said. Then he breathes on them and gives them the mission to forgive and love and build the church.
Second we have Thomas who saw and he believed. Jesus offers Thomas his very presence to see but what is significant is that Thomas confesses “My Lord and my God” apparently without placing his hands into Jesus’ side. His faith is complete and total.
Then the final stage; it continues to those of us, those hundreds of thousands who have not seen Jesus and yet believe in him.